SEX AND EMBODIMENT, meeting 3 (out of 3)

what the thunder said

              At the violet hour, when the eyes and back
              Turn upward from the desk, when the human engine waits
              Like a taxi throbbing waiting,
              I Tiresias, though blind, throbbing between two lives,
              Old man with wrinkled female breasts, can see
              At the violet hour, the evening hour that strives
              Homeward, and brings the sailor home from sea,
              The typist home at teatime, clears her breakfast, lights
              Her stove, and lays out food in tins.

"Tiresias, although a mere spectator and not indeed a 'character', is yet the most important personage in the poem, uniting all the rest. Just as the one-eyed merchant, seller of currants, melts into the Phoenician Sailor, and the latter is not wholly distinct from Ferdinand Prince of Naples, so all the women are one woman, and the two sexes meet in Tiresias. What Tiresias sees, in fact, is the substance of the poem." [author's note to line 218 of The Waste Land by T. S. Eliot]

slide 2

Teiresias

"Of ten parts a man enjoys one only, but a woman enjoys the full ten parts in her heart." [Teiresias settling the dispute between Hera and Zeus on who enjoys sex better]

slide 3

Teiresias

"Of ten parts a man enjoys one only, but a woman enjoys the full ten parts in her heart." [Teiresias settling the dispute between Hera and Zeus on who enjoys sex better]

slide 4

"Oh Genly," she said, "I didn't know you!"

"Out they came, and met the Karhiders with a beautiful courtesy. But they all looked strange to me, men and women, well as I knew them. Their voices sounded strange: too deep, too shrill. They were like a troupe of great, strange animals, of two different species: great apes with intelligent eyes, all of them in rut, in kemmer. ... They took my hand, touched me, held me.

I managed to keep myself in control... When we got to the Palace, however, I had to get to my room at once.

The physician from Sassinoth came in. His quiet voice and his face, a young serious face, not a man's face and not a woman's, a human face, these were a relief to me, familiar, right."

slide 5

"Oh Genly," she said, "I didn't know you!"

"Out they came, and met the Karhiders with a beautiful courtesy. But they all looked strange to me, men and women, well as I knew them. Their voices sounded strange: too deep, too shrill. They were like a troupe of great, strange animals, of two different species: great apes with intelligent eyes, all of them in rut, in kemmer. ... They took my hand, touched me, held me.

I managed to keep myself in control... When we got to the Palace, however, I had to get to my room at once.

The physician from Sassinoth came in. His quiet voice and his face, a young serious face, not a man's face and not a woman's, a human face, these were a relief to me, familiar, right."

slide 6

men vs. women

Reavis and Overman (Behavioral Neuroscience 115:196-206 (2001)

There was a significant cross-task interaction, with men performing better on the card task than on the weather task and women performing better on the weather task than on the card task. Card task:

Weather task:

slide 7

men vs. women

performance of men and women vs. trial # scatterplot of men's performance vs. testosterone level

slide 8

women vs. themselves

Hausmann et al. (Behavioral Neuroscience 114:1245-1250 (2000)

"We conclude that spatial performance is sensitive to hormonal fluctuations over the menstrual cycle and that different aspects of spatial abilities are related to different hormones or hormone combinations, resulting in task-specific results. Task difficulty and/or 3-D processes seem to be aspects that are able to modify these results to some extent."

slide 9

radical embodiment

  1. understanding the complex interplay of brain, body and world requires the tools and methods of dynamical systems theory
  2. traditional notions of representation and computation are inadequate
  3. traditional decompositions of the cognitive system into functional modules are misleading and blind us to arguably better decompositions into dynamical systems that cut across the brain-body-world divisions

"... as a result of the generic feature of `emergence' in complex systems, one can expect there to be two-way or reciprocal relationships between neural events and conscious activity."

[Thompson and Varela, 2001]

slide 10

the shadow of a perception

from Thompson and Varela:

(right) average scalp distribution of gamma activity and phase synchrony

subjects were shown upright and upside-down Mooney faces (left)

color coding = gamma power

black/green lines = increase/decrease in synchrony

slide 11

the shadow of a perception

from Thompson and Varela:

(right) average scalp distribution of gamma activity and phase synchrony

subjects were shown upright and upside-down Mooney faces (left)

color coding = gamma power

black/green lines = increase/decrease in synchrony

slide 12

perceptual modulation of epileptic activity: "downward causation"?

  1. location of electrode grid and the waveform at electrode no.9
  2. distribution of the interspike intervals, Tn, for the resting condition (passive fixation)
  3. density of points in the return map (d)
  4. first-return map, showing variations of one particular fixed point, T2=0.465 s; stable and unstable manifolds are estimated by straight line fits

slide 13

radical embodiment

"Although it is tacitly assumed that consciousness must `supervene' entirely on internal neural states, it is far from clear how one is supposed to distinguish between `internal' and `external' states.

Despite the philosophical fiction of `brain-in-a-vat', it is doubtful [...] that one can `peel away' the body and the environment as `external' to the brain processes crucial for consciousness.

The nervous system, the body and the environment are highly structured dynamical systems, coupled to each other on multiple levels. Because they are so thoroughly enmeshed — biologically, ecologically and socially — a better conception of brain, body and environment would be as mutually embedded systems [...]."

slide 14

ask a self-answering question, and get a self-questioning answer

"...we in the Handdara don't want answers. It's hard to avoid them, but we try to."

"Faxe, I don't think I understand."

"Well, we come here to the Fastnesses mostly to learn what questions not to ask."

"But you're the Answerers!"

"You don't see yet, Genry, why we perfected and practice Foretelling?"

"No—"

"To exhibit the perfect uselessness of knowing the answer to the wrong question."

the known and the unknown

"The unknown," said Faxe's soft voice in the forest, "the unforetold, the unproven, that is what life is based on. Ignorance is the ground of thought. Unproof is the ground of action. If it were proven that there is no God there would be no religion. No Handdara, no Yomesh, no hearthgods, nothing. But also if it were proven that there is a God, there would be no religion. ... Tell me, Genry, what is known? What is sure, predictable, inevitable — the one certain thing you know concerning your future and mine?"

"That we shall die."

"Yes. There is really only one question that can be answered, Genry, and we already know the answer. ... The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next."


compare with the conclusion of Closer

slide 16

supplementary material